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IrvingArmour92 (トーク | 投稿記録) (ページの作成:「<br>It's not associated that the Black Stone was connected with any special god. In the Ka'ba was the statue of the god Hubal who is likely to be referred to as the god o…」) |
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<br>It | <br>It is not associated that the Black Stone was linked with any particular god. In the Ka'ba was the statue of the god Hubal who may be known as the god of Mecca and [http://https;//liy.ke%2Fcolemanyokoyam pruning shears] of the Ka'ba. Caetani offers nice prominence to the connection between the Ka'ba and Hubal. Besides him, nonetheless, al-Lat, al-`Uzza, and al-Manat have been worshipped and are talked about in the Kur'an; Hubal isn't mentioned there. What place Allah held beside these is just not precisely known. The Islamic tradition has actually elevated him at the expense of different deities. It could also be thought-about sure that the Black Stone was not the only idol in or on the Ka'ba. The Makam Ibrahim was of course a sacred stone from very early instances. Its title has not been handed down. Beside it several idols are mentioned, among them the 360 statues. First Encyclopedia of Islam, E.J. Brill, 1987, Islam, p. A Guide to the Contents of the Qur'an, Faruq Sherif, [http://youtools.pt/mw/index.php?title=User:IanLunsford3666 pruning shears] (Reading, 1995), pgs.<br><br><br><br>In response to al-Masudi (Murudj, iv. 47), certain folks have regarded the Ka'ba as a temple devoted to the sun, the moon and the five planets. The 36o idols placed round the Ka'ba also point on this route. It will probably subsequently hardly be denied that traces exist of an astral symbolism. At the identical time one can safely say that there may be no question of any basic conception on these strains. The cult on the Ka'ba was in the heathen interval syncretic as is traditional in heathenism. First Encyclopedia of Islam, E.J. Brill, 1987, Islam, p. The title Allah, as the Qur'an itself is witness, was well-known in pre-Islamic Arabia. Indeed, both it and its feminine kind, Allat, are discovered not infrequently among the theophorous names in inscriptions from North Arabia. Mecca, the place the constructing called the Ka'ba was indisputably his home. Indeed, the Muslim occupation of religion, 11 there is no such thing as a ilah besides al-ilah," attests to precisely that point: the Quraysh are being referred to as upon to repudiate the very existence of all the other gods save this one. It appears equally certain that Allah was not merely a god in Mecca but was extensively regarded as the "high god," the chief and head of the Meccan pantheon, maybe the outcome, as has been argued, of a pure development towards henotheism or of the rising influence of Jews and Christians within the peninsula." Probably the most convincing piece of evidence that the latter was at work is the fact that of all the gods of Mecca, Allah alone was not represented by an idol.<br><br><br><br>Allah, we will make certain, was neither an unknown nor an unimportant deity to the Quraysh when Muhammad started preaching his worship at Mecca. What is equally certain is that Allah had what the Quran disdainfully calls "associates": other gods and goddesses who shared both his cult and his shrine. The processional chant of the pagans of the Age of Barbarism was, we're informed, "Here I'm, O Allah, right here I am; You don't have any partner besides such a accomplice as You've got; You possess him and all that is his." 103 The last clause might reflect what we have now already seen was an emerging tendency towards henotheism, the recognition of Allah because the "excessive god" of Mecca. Three goddesses in particular had elevated themselves above the circle of the inferior demons. The goddess of destiny, al-Manat, corresponding to the Tyche Soteira of the Greeks, though identified in Mecca, was worshipped chiefly among the neighboring Bedouin tribes of the Hudhayl.<br><br><br><br>The more the importance of the cult declined, the greater grew to become the value of a normal religious temper associated with Allah. Allah was really the guardian of contracts, though at first these had been still settled at a particular ritual locality and so subordinate to the supervision of an idol. The cult of a deity termed simply "the god" (al-ilah) was known all through southern Syria and northern Arabia in the days before Islam-Muhammad's father was named 'Abd Allah ("Servant of Allah")--and was clearly of central significance in Mecca, where the constructing called the Ka'bah was indisputably his home. Indeed, the Muslims shahadah attests to exactly that time: the Quraysh, the paramount tribe of Mecca, have been being known as on by Muhammad to repudiate the very existence of all the opposite gods save this one. That Islam was conceived in idolatry is shown by the truth that many rituals carried out in the identify of Allah have been related with the pagan worship that existed before Islam.<br> | ||
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